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एकान्ते योगिवृन्दैः प्रशमितकरणैः क्षुत्पिपासाविमुक्तैः

सर्वाशा-परि-पूरके परि-लसद्-देव्या पुरेश्या युतं

कामेश्यादिभिरावृतं शुभ~ण्करं श्री-सर्व-सिद्धि-प्रदम् ।

संहर्त्री सर्वभासां विलयनसमये स्वात्मनि स्वप्रकाशा

सा नित्यं मामकीने हृदयसरसिजे वासमङ्गीकरोतु ॥१४॥

श्री-चक्रं शरणं व्रजामि सततं सर्वेष्ट-सिद्धि-प्रदम् ॥६॥

The choice of mantra type is not merely a subject of desire but reflects the devotee's spiritual targets and the character in their devotion. It's a nuanced facet of worship that aligns the practitioner's intentions with the divine energies of Goddess Lalita.

On the 16 petals lotus, Sodhashi, who is the shape of mom is sitting down with folded legs (Padmasana) eliminates the many sins. And fulfils many of the needs along with her sixteen kinds of arts.

भगवान् शिव ने कहा — ‘कार्तिकेय। तुमने एक अत्यन्त रहस्य का प्रश्न पूछा है और मैं प्रेम वश तुम्हें यह अवश्य ही बताऊंगा। जो सत् रज एवं तम, भूत-प्रेत, मनुष्य, प्राणी हैं, वे सब इस प्रकृति से उत्पन्न हुए हैं। वही पराशक्ति “महात्रिपुर सुन्दरी” है, वही सारे चराचर संसार को उत्पन्न करती है, पालती है और नाश करती है, वही शक्ति इच्छा ज्ञान, क्रिया शक्ति और ब्रह्मा, विष्णु, शिव रूप वाली है, वही त्रिशक्ति के रूप में सृष्टि, स्थिति और विनाशिनी है, ब्रह्मा रूप में वह इस चराचर जगत की सृष्टि करती है।

By embracing Shodashi’s teachings, men and women cultivate a existence enriched with goal, love, and connection towards the divine. Her blessings remind devotees of your infinite splendor and knowledge that reside inside, empowering them to Stay with authenticity and Pleasure.

कर्त्री लोकस्य लीलाविलसितविधिना कारयित्री क्रियाणां

The Mahavidya Shodashi Mantra fosters emotional resilience, helping devotees method daily life by using a relaxed and steady mind. This gain is valuable for anyone suffering from tension, mainly because it nurtures interior check here peace and the ability to keep psychological equilibrium.

The worship of Goddess Lalita is intricately related with the pursuit of the two worldly pleasures and spiritual emancipation.

पञ्चब्रह्ममयीं वन्दे देवीं त्रिपुरसुन्दरीम् ॥५॥

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